Tariq Ramadhan, an European Muslim researcher, once met Stephane Charbonnier, the manager of Charlie Hebdo, who was murdered amid the assault on January 7. Tariq, who was conceived in Geneva, Switzerland, is an educator in Oxford University. He is likewise a grandson of Hassan Al Banna, the author of Ikhwanul Muslim. In his article in The Guardian, he clarified his experience amid civil argument with the sketch artist Charb. He regarded Charb's flexibility of outflow, including dismissing any sort of control. Be that as it may, Tariq reminded him that he must be clear about the way he was utilizing that privilege.
Tariq specified that Charlie Hebdo let go an illustrator in 2008. The sketch artist made a joke around a Jewish connection to President Sarkozy's child. "In terms of flexibility of declaration, there are breaking points, not everything can be said. The twofold standard is upsetting," Tariq said.
Disaster. That is the thing that happened in Charlie's office. 12 individuals kicked the bucket due to the assault, including a Muslim police, Ahmad Murabith. The terrorist assault pulled in worldwide consideration. Sensitivity towards the exploited people, including to Charlie, was promptly flooding. Censure towards terrorists and their savage conduct likewise rose. Social networking was likewise loaded with hashtag #notafraid, #jesuischarlie, #jesuisahmed furthermore #jenesuispascharlie.
Among the hashtags, the particular case that seemed most was #jesuischarlie. The inventor is Joachim Roncin who lives up to expectations for the French version of Stylist. Roncin is a music and motion picture columnist. The hashtag was made an hour after the occasion. "I was so stunned," he said. Be that as it may, the presence of #jesuisahmed and #jenesuispascharlie was not without reason. They offered sensitivity to the exploited people and in addition denounce terrorism. Anyway they would not like to be indistinguishable with Charlie. They believed that the magazine offended the conviction and feeling of individuals. The magazine does not just make a farce of Islam and Prophet Muhammad PBUH, additionally different religions, for example, Christian and Catholic. It additionally derides Pope, the most elevated pioneer of Catholic, and others.
In this circumstance, Bill Donohue, President of the Catholic League expressed that Muslims Are Right to Be Angry. In the interim, all Islamic pioneers on the planet, including Tariq, censure terrorism act in Paris. Be that as it may, very nearly every Muslim on the planet can't acknowledge the affront from Charlie. The workplace has gotten a few dangers. It was even besieged. Thusly, France give uncommon security for Charlie. Charb once said, "I have not a wife or kids, not in any case a puppy. However I'm not going to conceal." Charb was a genuinely overcome flexibility professor. Charb overlooked that Charlie's opportunity abused somebody's conviction. It showed up in online networking. A netizen, citing Voltaire, said, "I don't concur with what you need to say, however I'll guard until the very end your entitlement to say it."
US media picked not to republish the offending toons. Be that as it may, numerous media in European nations republished the toons, for the sake of news. Some purposefully republished the picture as a battle towards dread and any sorts of restriction. Other than opportunity, European nations essentially have the solid history. It is not quite the same as US which has been plural since the starting, so is Indonesia. Majority gives distinctive feeling. There are affectability and resilience.
We recall how a daily paper from Denmark, Jyllands Posten, for the sake of flexibility, distributed a chain of kid's shows offending Prophet Muhammad PBUH. It made challenges and showings all around on the planet. Notwithstanding, Charlie kept on republishing. The Jyllands Posten's cartoon executed 200 individuals. It is conceivable on the off chance that somebody said that individuals were not prepared to have distinctive supposition. It is conceivable to say that terrorism is offending the Prophet more than they do, including Charlie.
Such examination developed in espresso stall. In social networking, it is similar to ceaseless line, significantly harder. They are offending every others. Endless level headed discussion in the middle of progressivism and fundamentalism. Each scholar must examine the matter past the surface. A Slovenian rationalist, Slavoj Zizek, in his article in Newstatesman, said, "It is the right minute to accumulate the boldness to think." Zizek called attention to progressivism. He asked, "So shouldn't we think about the center estimations of radicalism: opportunity, uniformity, and so on?". He condemned Liberalists. He finished his article by citing Max Horkheimer: Those who would prefer not to speak basically about free enterprise ought to likewise stay silent about Fascism. Zizek connected the announcement to today's fundamentalism: the individuals who would prefer not to speak discriminatingly about liberal vote based system ought to additionally stay silent about religious fundamentalism.
English social scientist, Anthony Giddens, reminded the ascent of fundamentalism religious fundamentalism as well as sex and biology fundamentalism. In his book, he recorded that fundamentalism showed up in late 1950s in Oxford lexicon. It is moderately new. "Fundamentalism is the utilization of custom truth to deny dialog effectively and thusly isn't constrained to the range of religion. Fundamentalism is risky in light of the fact that it is constantly edged with the likelihood of roughness." However, Giddens does not just denounce fundamentalism. He likewise said, much the same as Zizek, "Illumination has run out the vitality. What we need is another edification. We live in harmed world which require radical change."
The current period is conceived from Enlightenment in Europe amid Medieval, which receives illumination in Islamic human progress. Giddens said that we required new illumination. "Radical governmental issues can't be fulfilled by radical neoliberal." Yes. Neoliberal recognitions business force and independence, much the same as what Charb thought.
The time it now, time for the East to sparkle the West. We reject offending, debasing and embarrassing opportunity. In the event that the opposite, in the same way as Zizek said, they don't have the privilege to condemn religious fundamentalism in light of the fact that they never get it. Worldwide progress is common, not restricted. There are dialog and openness. There is i